Jonathan Griffin

Criticism and essays on art and culture

Tag: Sarah Cain

Sarah Cain

Sarah Cain, “My favorite season is the fall of the patriarchy,” at the National Gallery of Art in Washington, D.C., 2021 Photograph: Rob Shelley

Last summer, the painter Sarah Cain was contemplating the biggest project of her career: a 45-foot-long painting for the East Building Atrium of the National Gallery of Art, in Washington, D.C. Cain, 42, has been making caustically colorful, improvised abstractions since the mid-2000s and had been commissioned to hide construction walls during refurbishment of the atrium’s skylight. Nearby sculptures by Max Ernst, Isamu Noguchi and Richard Serra, too large to relocate, were protected by wooden boxes. Cain was tasked with painting on the boxes, too — each bigger than her studio. (And she needed a title.)

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‘With Pleasure: Pattern and Decoration in American Art, 1972–85’

Museum of Contemporary Art, Los Angeles

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View of “With Pleasure: Pattern and Decoration in American Art 1972—85” at the Museum of Contemporary Art, Los Angeles, 2019–20. Image courtesy of the Museum of Modern Art, Los Angeles. Photo by Jeff Mclane.

Pattern and Decoration (P&D), a tendency which crystallized into a movement in New York in the mid-1970s, is one of the few movements of modern art to have self-designated, rather than been identified either by critical champions (think of Germano Celant and Arte Povera) or by sneering skeptics (Finish Fetish, Fauvism). Its members, though heterogeneous in their work, were united in their artistic tastes and temperament: they espoused a maximalist aesthetic that drew from global traditions and sources, also often aligned with feminist art practices that embraced domestic handicrafts. They had no manifesto, but critical allies including Amy Goldin and John Perreault have written eloquently about their work and aims. According to Perreault, “Pattern painting is non-Minimalist, non-sexist, historically conscious, sensuous, romantic, rational, decorative. Its methods, motifs, and referents cross cultural and class lines.”1 Read the rest of this entry »